Conspicuous by its absence: “Ashcan” in the dustbin = mid-measure for ‘Stuart Davis In Full Swing’ Expo in San Francisco

Davis, StuartStuart Davis, “The Paris Bit,” 1959. Courtesy Fine Arts Museums of San Francisco.

By Paul Ben-Itzak
Text copyright 2017 Paul Ben-Itzak

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After having pilloried recent exhibitions at the Centre Pompidou for being too monographic — the everything but the kitchen sink Corbusier cavalcade was pretty crammed to the hilt for what was supposed to be an homage to a master of efficient space management, while the Paris institution’s Wilfredo Lam show should have turned off the spigot after 1950, when Lam’s tropical jungle canvasses started becoming monotonous — I’m aware it might seem contradictory to complain that the exhibition Stuart Davis, In Full Swing, on view at San Francisco’s de Young museum through August 6 before moving on to Arkansas’s Crystal Waters, omits a vital chapter in the Abstract Expressionist’s career. The omission is important, because unlike the apprentice paintings of Duchamp and Picasso, which only demonstrated that they’d mastered the basics of composition before deviating from them but were not significant for their intrinsic value, Davis’s contributions to the early 20th century fount that was the Ashcan School, starting when he was still a teenager, also prove that his social activism (notably as head of the Artists’ Union) wasn’t isolated from his painterly activity, but sprung from the same well.

Davis’s 1912 canvas “Chinatown,” for example, isn’t just a slice of Lower East Side topography, but a portrait of the desperation driving those women who weren’t going up in flames in locked factory fires into selling their bodies to survive. (The painting is part of the permanent collection of Fort Worth’s Amon Carter Museum of American Art, whose founders identified Davis as one of their core artists around whom they decided to build their stock.) The omission of work from the seminal part of his career that most directly responded to social conditions is particularly boggling given museum director Max Hollein’s declaration that the de Young “has always believed that artists have a duty to comment and critique our culture and we are pleased to show how one American artist responded to the tumultuous times he lived through.” Leaving aside that the ludicrous pretension of this statement is more a reflection of the social-message driven San Francisco aesthetic (and I’m a native) than a directive any artist worth his sourdough starter would take seriously, *having made such a profession of faith*, to then ignore the very work that meets this definition in the exhibition Hollein is putatively promoting is incomprehensible.

Perhaps deserving more leniency is the misapprehending of Davis’s later work by New Yorker critic Peter Schjeldahl, in his review of the exhibition’s tour at the Whitney last year, as “proto-Pop Art,” perhaps a mis-reading of curator Emma Acker’s statement that Davis’s “appropriation of images from consumer culture and advertising in the 1920s… predates 1960s Pop Art.” In fact, where Pop Art more often than not simply re-envisioned commercial icons as Icons — the only ingredient Andy Warhol added to Campbell’s Tomato Soup cans was his marquee name — Davis actually worked in the opposite sense. Rather than elevating pop “culture” into art, he inserted its ready symbols and recognizable images into his abstract and semi-abstract art to offer an anchor or key which would help viewers identify with the abstractions, perhaps his own manner of resurrecting the ubiquitous key in the medieval Unicorn tapestries on view at the Cloisters museum in New York, where Davis installed himself when he was just 15 years old.

 

Stuart Davis_For Internal Use Only_1944-45

Stuart Davis, “For Internal Use Only,” 1944-45. Courtesy Fine Arts Museums of San Francisco.

Davis, Stuart

Stuart Davis, “House and Street,” 1931. Courtesy Fine Arts Museums of San Francisco.

Stuart Davis_Odol_1924

Stuart Davis, “Odol,” 1924. Courtesy Fine Arts Museums of San Francisco.

Stuart Davis_Egg Beater No 2_1963-64 smallStuart Davis, “Egg Beater No 2,” 1963-64. Courtesy Fine Arts Museums of San Francisco.

Stuart Davis_Salt Shaker_1931

Stuart Davis, “Salt Shaker,” 1931. Courtesy Fine Arts Museums of San Francisco.

Stuart Davis_The Mellow Pad_1945-51 smallStuart Davis, “The Mellow Pad,” 1945-51. Courtesy Fine Arts Museums of San Francisco.

Stuart Davis_Blips and Ifs_1928

Stuart Davis, “Blips and Ifs,” 1928. Courtesy Fine Arts Museums of San Francisco.

Davis, Stuart

Stuart Davis, “Owh! in San Pao,” 1951. Courtesy Fine Arts Museums of San Francisco.

Stuart Davis_Rapt at Rappaports_1951-52

Stuart Davis, “Rapt at Rappaports,” 1951-52. Courtesy Fine Arts Museums of San Francisco.

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Stuart Davis, “Lucky Strike,” 1921. Courtesy Fine Arts Museums of San Francisco.

Stuart Davis_Visa_1951 small

Stuart Davis, “Visa,” 1951. Courtesy Fine Arts Museums of San Francisco.

Stuart Davis in His Studio

Stuart Davis in his studio.

 

Want more? Click here to see examples of some of the Stuart Davis works in the Crystal Waters collection.

Tapestries from India’s Raghu Rai

ragu-raiRaghu Rai, “Backdrop Series.” Image courtesy Aicon Gallery.

By Paul Ben-Itzak
Text copyright 2011, 2017 Paul Ben-Itzak

NEW YORK –“In the course of my work,” says Raghu Rai, receiving his first major solo exhibition in New York through March 20 at the Aicon Gallery at 35 Great Jones, “I find that I have been moving to focus on the changing equations of our times, trying to record the deeper universal human responses.” A giant of photography who was nominated for the legendary Magnum Photos agency in 1977 by Henri Cartier-Bresson, Rai has been published by the New Yorker, Life, Time, and others, and has always prized a certain fidelity to the reality of his subjects. “‘When I slice out a space, a moment,” he explains, “it should be done with such simplicity and faithfulness that when I give it back to life, life starts moving and flowing around it without a stutter.”

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